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Antoninus Pius Augustus Julius Caesar Statues Philippi Macedon Roman Coin i43614

$ 147.2

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    Description

    Item:
    i43614
    Authentic Ancient Coin of:
    Antoninus Pius
    -
    Roman Emperor
    : 138-161 A.D.
    Bronze 22mm (6.67 grams) of
    Philippi
    in
    Macedonia
    Reference: Moushmov 6929
    ANTONINVS AVG PIVS P P TR P COS IIII, laureate head right.
    COL IVL AVG PHIL, cippus inscribed with DIVVS AVG, on which stand statues of
    Augustus (to left) & Julius Caesar (to right), altar on either side of cippus.
    You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
    Titus Aurelius Fulvus Boionius Arrius Antoninus
    (19 September 86 – 7 March 161), generally known in English as
    Antoninus Pius
    was
    Roman emperor
    from 138 to 161. He was the fourth of the
    Five Good Emperors
    and a member of the
    Aurelii
    . He did not possess the
    sobriquet
    "
    Pius
    " until after his accession to the throne. Almost certainly, he earned the name "Pius" because he compelled the
    Senate
    to deify his adoptive father
    Hadrian
    ; the
    Historia Augusta
    , however, suggests that he may have earned the name by saving senators sentenced to death by Hadrian in his later years.
    //
    Early life
    Childhood and family
    He was the son and only child of
    Titus Aurelius Fulvus
    ,
    consul
    in 89 whose family came from
    Nemausus
    (modern
    Nîmes
    ) and was born near
    Lanuvium
    and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather died when he was young and he was raised by
    Gnaeus Arrius Antoninus
    , his maternal grandfather, a man of integrity and culture and a friend of
    Pliny the Younger
    . His mother married to Publius Julius Lupus (a man of consular rank),
    Suffect Consul
    in 98, and bore him a daughter called Julia Fadilla.
    Marriage and children
    As a private citizen between 110 and 115, he married Annia Galeria
    Faustina the Elder
    . They had a very happy marriage. She was the daughter of consul
    Marcus Annius Verus
    and
    Rupilia
    Faustina (a half-sister to Roman Empress
    Vibia Sabina
    ). Faustina was a beautiful woman, renowned for her wisdom. She spent her whole life caring for the poor and assisting the most disadvantaged Romans.
    Faustina bore Antoninus four children, two sons and two daughters. They were:
    Marcus Aurelius Fulvus Antoninus (died before 138); his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome.
    Marcus Galerius Aurelius Antoninus (died before 138); his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome. His name appears on a Greek Imperial coin.
    Aurelia Fadilla (died in 135); she married Lucius Lamia Silvanus, consul 145. She appeared to have no children with her husband and her sepulchral inscription has been found in
    Italy
    .
    Annia Galeria Faustina Minor or
    Faustina the Younger
    (between 125-130-175), a future Roman Empress, married her maternal cousin, future Roman Emperor
    Marcus Aurelius
    .
    When Faustina died in 141, he was in complete mourning and did the following in memory of his wife:
    Deified her as a goddess.
    Had a temple built in the Roman Forum in her name, with priestesses in the temple.
    Had various coins with her portrait struck in her honor. These coins were scripted ‘DIVAE FAUSTINA’ and were elaborately decorated.
    He created a charity which he founded and called it
    Puellae Faustinianae
    or
    Girls of Faustina
    , which assisted orphaned girls.
    Created a new
    alimenta
    (see
    Grain supply to the city of Rome
    ).
    Favour with Hadrian
    Having filled with more than usual success the offices of
    quaestor
    and
    praetor
    , he obtained the consulship in 120; he was next appointed by the Emperor
    Hadrian
    as one of the four
    proconsuls
    to administer
    Italia
    , then greatly increased his reputation by his conduct as
    proconsul
    of
    Asia
    . He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on 25 February, 138, after the death of his first adopted son
    Lucius Aelius
    , on the condition that Antoninus would in turn adopt Marcus Annius Verus, the son of his wife's brother, and Lucius, son of Aelius Verus, who afterwards became the emperors
    Marcus Aurelius
    and
    Lucius Verus
    (colleague of Marcus Aurelius).
    Emperor
    On his accession, Antoninus' name became "Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus". One of his first acts as Emperor was to persuade the
    Senate
    to grant divine honours to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honours is the most likely reason given for his title of
    Pius
    (dutiful in affection; compare
    pietas
    ). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of
    rhetoric
    and
    philosophy
    .
    In marked contrast to his predecessors
    Trajan
    and
    Hadrian
    , Antoninus was not a military man. One modern scholar has written "It is almost certain not only that at no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he never went within five hundred miles of a legion".
    [2]
    His reign was the most peaceful in the entire history of the
    Principate
    ; while there were several military disturbances throughout the Empire in his time, in
    Mauretania
    ,
    Iudaea
    , and amongst the
    Brigantes
    in
    Britannia
    , none of them are considered serious. The unrest in Britannia is believed to have led to the construction of the
    Antonine Wall
    from the
    Firth of Forth
    to the
    Firth of Clyde
    , although it was soon abandoned. He was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations.
    Of the public transactions of this period we have scant information, but, to judge by what we possess, those twenty-two years were not remarkably eventful in comparison to those before and after his; the surviving evidence is not complete enough to determine whether we should interpret, with older scholars, that he wisely curtailed the activities of the Roman Empire to a careful minimum, or perhaps that he was uninterested in events away from Rome and
    Italy
    and his inaction contributed to the pressing troubles that faced not only Marcus Aurelius but also the emperors of the third century. German historian Ernst Kornemann has had it in his Römische Geschichte [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised "a succession of grossly wasted opportunities," given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus' passing. Kornemann's brief is that Antoninus might have waged preventive wars to head off these outsiders.
    Scholars place Antoninus Pius as the leading candidate for fulfilling the role as a friend of Rabbi
    Judah the Prince
    . According to the
    Talmud
    (Avodah Zarah 10a-b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly Antoninus Pius,
    [3]
    who would consult Rabbi Judah on various worldly and spiritual matters.
    Temple of Antoninus and
    Faustina
    in the
    Roman forum
    (now the church of
    San Lorenzo in Miranda
    ). The emperor and his
    Augusta
    were deified after their death by
    Marcus Aurelius
    .
    After the longest reign since Augustus (surpassing
    Tiberius
    by a couple of months), Antoninus died of fever at
    Lorium
    in
    Etruria
    , about twelve miles (19 km) from Rome, on 7 March 161, giving the keynote to his life in the last word that he uttered when the
    tribune
    of the night-watch came to ask the password—"aequanimitas" (equanimity). His body was placed in
    Hadrian's mausoleum
    , a
    column
    was dedicated to him on the
    Campus Martius
    , and the
    temple
    he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus.
    Historiography
    The only account of his life handed down to us is that of the
    Augustan History
    , an unreliable and mostly fabricated work. Antoninus is unique among Roman emperors in that he has no other biographies. Historians have therefore turned to public records for what details we know.
    In later scholarship
    Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as
    Edward Gibbon
    or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia Britannicaca:
    A few months afterwards, on Hadrian's death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname κυμινοπριστης "cummin-splitter"). Instead of exaggerating into treason whatever was susceptible of unfavorable interpretation, he spurned the very conspiracies that were formed against him into opportunities for demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood.
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